AW: Mohammedaner-Kinder sind durch falsche Ernährung sowie Götzendienst der Eltern öfter krank und geistesgestört
Zitat:
Zitat von
abandländer
Die Lebensweise der Abschottung der Frauen und Geschlechterapartheid, erschwert auch das Kennenlernen von Trägern/-innen neuer Genvariationen, die dafür nötig wären, den Genpool polymorph zu 'bereichern'.
So mancher Türke würde keine Frau finden, gäbe es da nicht die Familie. Ich kenne einen Türken der fuhr zur Beerdigung seiner Frau in die Türkei und kam 6 Wochen später als frisch verheirateter Mann zurück. Die jüngere Schwester seiner Frau musste in die Bresche springen
AW: Mohammedaner-Kinder sind durch falsche Ernährung sowie Götzendienst der Eltern öfter krank und geistesgestört
Kulturbedingt, nach dem islamischen Dogma des Zwangssystems, das die freie Partnerwahl erheblich einschränkt, hat sich die Endogamie bis auf die Ebene der eigenen Familie, bewährt.
AW: Mohammedaner-Kinder sind durch falsche Ernährung sowie Götzendienst der Eltern öfter krank und geistesgestört
Bei Savage Infidel gibt es folgendes Video zu sehen:
Muslim Genetic Disorders in Britain
Die flv-Datei ist 266 MB groß.
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AW: Mohammedaner-Kinder sind durch falsche Ernährung sowie Götzendienst der Eltern öfter krank und geistesgestört
Zitat:
Zitat von
Störtebekker
Ich sag es doch immer: "Der Koran weicht das Hirn auf". Selbstmordattentäter kann man nur werden, wenn das Hirn verflüssigt ist oder nicht vorhanden. Ein halbwegs normaler Mensch kann niemals Selbstmordattentäter werden. Mann muß erst den Koran gelesen haben, um Massenmörder zu werden.
Ich denke nicht das der Quran das Hirn weich macht, er macht im grunde gar nichts. Die Thesen und Verse werden von Menschen missbraucht nicht vom Buch!:-)
In diesem Sinne noch frohes erweichen!;-)
AW: Mohammedaner-Kinder sind durch falsche Ernährung sowie Götzendienst der Eltern öfter krank und geistesgestört
Nun die Partnerwahl wird nicht eingeschränkt, wo wird denn sowas behauoptet
AW: Mohammedaner-Kinder sind durch falsche Ernährung sowie Götzendienst der Eltern öfter krank und geistesgestört
Zitat:
Zitat von
iss_matrix
Ich denke nicht das der Quran das Hirn weich macht, er macht im grunde gar nichts. Die Thesen und Verse werden von Menschen missbraucht nicht vom Buch!:-)
In diesem Sinne noch frohes erweichen!;-)
Das sagen Nazis auch: Mein Kampf ist gut, Hitler war "dufte" und man hätte die Juden nicht vernichten sollen, dass sei der größte und einzigste Fehler gewesen. Und deshalb passen Islam und Nationalsozialismus so gut zusammen.
AW: Mohammedaner-Kinder sind durch falsche Ernährung sowie Götzendienst der Eltern öfter krank und geistesgestört
AW: Mohammedaner-Kinder sind durch falsche Ernährung sowie Götzendienst der Eltern öfter krank und geistesgestört
@ Matrix Sach mal ist dir eigentlich klar das wir als Bürger die Verantwortung für den Erhalt unserer Demokratie tragen?
AW: Mohammedaner-Kinder sind durch falsche Ernährung sowie Götzendienst der Eltern öfter krank und geistesgestört
Und Matrix der Mensch ist schön und gut aber das ist keine Lösung .Natürlich missbrauchen einige Menschen den Islam um ihre Minderwertigkeitskomplexe rauszulassen aber der Koran ist auf dem Stand des Mittelalters Punkt.Und das wollen wir hier nicht.
AW: Mohammedaner-Kinder sind durch falsche Ernährung sowie Götzendienst der Eltern öfter krank und geistesgestört
Who Do Immigrants Marry? Partner Choice Among Single Immigrants in Germany
This article analyses the factors leading single immigrants in Germany to marry a native partner, a co-national immigrant residing in Germany, or a co-national residing in the country of origin. Assimilation hypothesis and the importance of numerical constraints within the marriage market are generally confirmed for the case of mixed marriages. In contrast, the practice of importing spouses and its relation with integration reveals more complex. Differences between men and women in their propensity to import partners from origin, and how these propensities relate to education are particularly puzzling. While the practice of importing a partner is related to low educational levels for men, this does not seem to be the case for women. The Lievens’ hypothesis, which suggests that immigrant women may use traditional forms of marriage to achieve modern goals such as living independently from their own and their in-law relatives after getting married, is not able to account for this result.
Full PDF Document
[...]
According to the opportunity theory, the probability of marrying a native (versus
marrying another immigrant) and the size of the co-nationals’ immigrant community in the
destination country are expected to be inversely related because opportunity for within-group
interactions will increase with the group’s size. There is also the possibility, though, that
larger groups imply not only more (statistical) chances of endogamous contact but also
increasing social control.
[...]
Source: European Sociological Review
***
Family-related migration: a critial review of European Studies
Despite being the dominant mode of legal entry for the past two decades in European Union states, the study of family migration has been marginalised theoretically, methodologically and empirically. In settler societies, family migration has been interpreted more loosely and has been encouraged. The definition of who constitutes the family is determined by the state and is generally interpreted in highly restrictive terms in EU states. Family-related migration has been neglected because of the emphasis in migration studies on the individual, a heavily economic focus, and an association with female migration based on the dichotomy of male producer and female reproducer. In policy terms it is treated as a secondary form of migration subordinate to and divorced from labour markets. However since the late 1980s family-related migrations have become the subject of scholarly research, especially North American and Asian-Pacific, using network analysis and, more recently, concepts of transnationalism. In this paper I firstly explore the reasons for the relative neglect of family-linked migration in European research which has focused on the integration of migrant families in receiving societies and the legal and policy conditions of family reunification. Secondly, I examine some of the implications of changing family-led migration, especially at key moments and stages of the lifecourse, and the increasing restrictions imposed on this form of migration, highlighting the continuing role of the nation-state.
Source: informaworld